Theodora-Ismene Gizelis, Han Dorussen, and Marina Petrova
Peacekeeping has evolved both in its focus and in setting increasingly ambitious goals. In effect, the referent object of peacekeeping—what and whose peace is to be kept—has changed. The peace that is to be kept has evolved from a negative conception of peace to encompassing an increasingly positive understanding of peace. Similarly, the object of the peace has shifted from the global to the national, and ultimately to the local. In effect, this has raised the bar for peacekeeping.
Peacekeeping research has mirrored these changes in the expectations and practice of peacekeeping, where the (in)effectiveness of peacekeeping has remained a constant concern. The evaluation has shifted from the authorization and organization of peacekeeping missions to the impact of peacekeepers in avoiding the recurrence of conflict, to ultimately the ability of peacekeepers to change the situation on the ground as well as the interaction between peacekeepers and the local population.
Research on peacekeeping has become increasingly methodologically sophisticated. Originally, qualitative case studies provided a largely critical evaluation of the effect of peacekeeping. Large-n quantitative studies have reassessed where peacekeepers are deployed and who provides peacekeepers. Controlling for selection bias and possible endogeneity, quantitative research finds that peacekeeping makes the recurrence of conflict less likely. Disaggregate data on peacekeeping confirm that peacekeeping contains local conflict and protects local civilian populations. At the same time, peacekeepers have had only limited success in positively affecting conflict societies by means of security sector reform and building state capacity. There is little evidence that peacekeeping is able to support democratization and economic development.
The understanding of the differences in what a state and nonstate actors are and do in the Global South is augmented if we historicize these categories. In particular, the category of the nonstate actor is best understood when contextualized in the project of the state in which such actors operate. Building on established critical approaches, it is necessary to interrogate the a priori assumption that distinctions that frame as exclusively distinct categories of state and nonstate actors hold blanket validity for understanding politics in the Global South.
A meaningful understanding of how an actor’s influence—regardless of category—is enhanced when placed in a context, and where analysis addresses strategies and actions and their effects. To this end, an actor is defined as an entity with two characteristics: it is able to develop preferences and goals, and it is able to mobilize individuals and material resources in their pursuit. Presenting the benefits of contextual analysis shows how a focus on actors’ “sovereign potentialities” (i.e., attributes such as control over territory, service provision, generation of markers of identity, and the international recognition that an actor has and through which it can impose change on its context and environment) allows for a clearer understanding of what constrains or enables actors qua actors.
One way to explain the analytical purchase of this argument is via a novel reading of Hezbollah and of Lebanon’s politics, which is the party’s anchoring context. This makes it possible to analyze the profound effects of Hezbollah’s actions in Lebanon and regionally through its alliance with Syria (and Iran), its appeal to a wider Arab audience, and its confrontation with Israel. Special attention is given to Hezbollah’s actions in Lebanon, its involvement in the 2012–2013 Qusayr battle in support of the Syrian government, and its decision-making during the 2006 Israel War. This discussion will highlight Hezbollah’s state-like and non-state-like sovereign potentialities, and the factors that limit or enable its strategies in different contexts.
Jacqueline H. R. deMeritt
Repression is the act of subduing someone by institutional or physical force. Political violence is a particular form of repression involving the use of physical force to achieve political goals. Acts of repression and/or political violence often violate fundamental human rights, and are sometimes referred to as human rights abuse. Most systematic research into these forms of human rights abuse, particularly as perpetrated by governments, is built on assumptions of rationality: repression and political violence are strategic policies that governments employ in pursuit important political and/or military objectives. Since the defining concept of the state is its monopoly on the legitimate use of coercion, those objectives are generally related to quiescence and the quelling of popular dissent.
Empirical research has investigated the causes of repression and political violence, focusing generally on the conditions and incentives that make these strategies most likely. To a lesser extent, scholars have also investigated the consequences of human rights abuse. This work is intimately tied to extant work on causes, and highlights an important feedback loop between repressive governments and those who oppose them. Finally, researchers have investigated methods of limiting and/or preventing state repression and political violence. Some of these methods are primarily domestic in nature (e.g., regime type and institutional design) while others have a decidedly international bent (e.g., advocacy campaigns).
Paul R. Hensel
Territorial issues have been prominent causes of armed conflict and war in the modern era. This observation has led to a rapidly growing body of academic literature on the sources, management, and consequences of such issues. Although territory has gotten most of the scholarly attention, this literature has its roots in research on contentious issues that began in the 1960s. Academic research on contentious issues began with studies on issue areas in foreign policy analysis, focusing on such questions as how the foreign policy process differs from more traditional domestic policy processes. This line of research struggled to find mainstream acceptance until scholars began adopting a more substantive conception of issues, focusing on the nature of the values at stake. General patterns of foreign policy conflict and cooperation have been found to differ substantially across different issues. Importantly, territorial issues are the most frequent and most dangerous issues in armed conflict and war, leading scholars to focus much of their issue-related research on the dynamics of territorial contention.
Research on territory has stemmed from the main elements of issues theory that were developed earlier: issue salience, or the importance of the issue under contention; issue context, or recent interactions over the same issue; and institutional context, or the extent to which other actors and institutions are able to influence contention over this type of issue. Armed conflict is much more likely when the issue at stake is more salient, particularly when this salience involves intangible dimensions such as the presence of a state’s ethnic kin in the claimed territory. Greater issue salience also increases the likelihood of peaceful negotiations and nonbinding conflict management techniques like mediation. A recent history of armed conflict or failed negotiations over an issue increases the likelihood of armed conflict, bilateral negotiations, and nonbinding management. The normative and institutional context also appears to affect the likelihood of conflict and peaceful management over issues, although more remains to be done in this area.
The issues literature is beginning to make important strides beyond this initial work on territorial claim management. Scholars are beginning to geocode data on international borders, raising important potential benefits for the study of territory and perhaps other issues. International legal arguments appear to affect the management of territorial claims in systematic ways, and ending territorial claims seems to produce substantial improvements in relations between the former adversaries. The same general patterns seem to hold for river and maritime issues, as well as territorial issues, and these other issue types have more promising institutional contexts. Future research could benefit from considering additional issue types (including a recent effort to collect data on identity claims), as well as studying domestic and interstate issues.
David C. Rapoport
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Politics. Please check back later for the full article.
Non-state terrorism has been an intermittent activity for 2000 years at least, but the global form emerged in the late 19th century. The ideals of the French Revolution provided the political context for the new form. Demonstrations for nationalist (largely separatist) aims produced a series of uprisings throughout Europe in 1820, 1830, 1848, etc. No passports were necessary, and many individuals from foreign states joined those insurrections intensifying their international character and creating the “professional revolutionary.” Radicals, stimulated by the perfect world visions associated with the French Revolution, became significant; after the Paris Commune disaster of 1871, they felt another insurrection mode was necessary—small groups employing terrorism, a change made possible by important technological innovations. Dynamite made bombs more powerful, much less dangerous to potential users, cheaper, more accessible, and easier to transport. The dynamite bomb has been used in 40–50% of terrorist attacks ever since. The telegraph enabled one to transmit messages quickly over enormous distances, and events abroad were featured in mass daily newspapers elsewhere. Transcontinental railroad and steamships enabled many to travel, easily making diasporas useful as the 20th century began and terrorism appeared on six continents.
Terrorist activity has taken the form of waves that have succeeded each other. We have experienced four; three, anarchist, anti-colonial, and new left, have been completed. Each lasted 40 years, or a generation. The religious wave, the first with an anti-French Revolution purpose, is in its third decade. A wave consists of groups attempting a revolution in a single state and/or a dramatic reconstruction of the principle of legitimacy cementing the existing global system. Individual groups, the major focus of governments and analysts, have much shorter lives than their wave and are frequently replaced by others with similar purposes. Groups in a wave share some similar purposes and often interact. Each wave produced texts explaining its distinctive tactics; assassination, elimination of police forces, hostage taking and airline hijacking, and suicide bombing, which has produced more casualties than ever before. Dramatic political events stimulate each wave, transforming the international scene and providing hope to a new generation that successful revolutions are possible, a hope that diminishes over time—or in the case of the anti-colonial wave, became successful. Tocqueville argued that one could not adequately explain the historic dynamics in democracies without the concept of generation; eminent analysts have emphasized its importance; and Arthur Schlesinger Jr.’ s impressive work, The Cycles of American History (1986), was the first to use it systematically. But academics did not understand terrorism as a generation or wave phenomena. Before re-emerging in the 1960s, terrorism was considered a subject for historians. Government inability to understand the wave connection has been costly. When the Cold War ended, the United States eliminated offices concerned with terrorism and stopped funding terrorist research. The 1999 Crowe Commission Report Confronting Terrorist Threats examined attacks on embassies and criticized the government for greatly reducing intelligence resources. The 9/11 Commission Report found that the same indifference made the 9/11 strike easier.
Empirical research on civil war onset has been largely dominated by two approaches: a correlational or “correlates of civil war” approach which seeks to identify country-level characteristics associated with a higher likelihood of civil war outbreak, and a bargaining approach which starts from the assumption that warfare is costly and which views civil conflict as a by-product of bargaining failures. Correlational and bargaining studies of internal conflict onset have reached an analytical plateau because they fail to specify the precise mechanisms that yield civil warfare instead of a different type of violent or nonviolent outcome. An alternative, contentious framework is advanced for studying civil war onset. This framework situates the conflict event within a larger cycle of contention and specifies the mechanisms through which civil conflict is most likely to occur. According to this contentious perspective, civil wars are commonly produced by the combination of one structural condition—a state crisis of authority and/or legitimacy—and the interdependent effect of two mechanisms—radicalization and militarization. Through theory development and vignettes from a handful of civil war cases, the article makes the case that the contentious approach holds promise for elucidating how exactly civil conflicts break out. Despite holding initial explanatory power, the contentious theory of civil war onset advanced herein awaits more systematic empirical testing.
Cyanne E. Loyle
Armed conflict is ultimately about the violent confrontation between two or more groups; however, there is a range of behaviors, both violent and nonviolent, pursued by governments and rebel groups while conflict is ongoing that impacts the course and outcomes of that violence. The use of judicial or quasi-judicial institutions during armed conflict is one such behavior. While there is a well-developed body of literature that examines the conditions under which governments engage with the legacies of violence following armed conflict, we know comparatively little about these same institutions used while conflict is ongoing.
Similar to the use of transitional justice following armed conflict or post-conflict justice, during-conflict transitional justice (DCJ) refers to “a judicial or quasi-judicial process initiated during an armed conflict that attempts to address wrongdoings that have taken or are taking place as part of that conflict” (according to Loyle and Binningsbø). DCJ includes a variety of institutional forms pursued by both governments and rebel groups such as human rights trials, truth commissions or commissions of inquiry, amnesty offers, reparations, purges, or exiles.
As our current understanding of transitional justice has focused exclusively on these processes following a political transition or the termination of an armed conflict, we have a limited understanding of how and why these processes are used during conflict. Extant work has assumed, either implicitly or explicitly, that transitional justice is offered and put in place once violence has ended, but this is not the case. New data on this topic from the During-Conflict Justice dataset by Loyle and Binningsbø suggests that the use of transitional justice during conflict is a widespread and systematic policy across multiple actor groups. In 2017, Loyle and Binningsbø found that DCJ processes were used during over 60% of armed conflicts from 1946 through 2011; and of these processes 10% were put in place by rebel groups (i.e., the group challenging the government rather than the government in power).
Three main questions arise from this new finding: Under what conditions are justice processes implemented during conflict, why are these processes put in place, and what is the likely effect of their implementation on the conflict itself? Answering these questions has important implications for understanding patterns of government and rebel behavior while conflict is ongoing and the impacts of those behaviors. Furthermore, this work helps us to broaden our understanding of the use of judicial and quasi-judicial processes to those periods where no power shift has taken place.
We can distinguish between three moral approaches to war: pacifism, realism, and just war theory. There are various theoretical approaches to war within the just war tradition. One of the central disputes between these approaches concerns whether war is morally exceptional (as held by exceptionalists), or morally continuous with ordinary life (as held by reductive individualists). There are also significant debates concerning key substantive issues in the ethics of war, such as reductivist challenges to the thesis that combatants fighting an unjust war are the moral equals of those fighting a just war, and the challenge to reductivism that it undermines the principle of noncombatant immunity. There are also changing attitudes to wars of humanitarian intervention. One under-explored challenge to the permissibility of such wars lies in the better outcomes of alternative ways of alleviating suffering. The notion of unconventional warfare has also come to recent prominence, not least with respect to the moral status of human shields.
The wave theory refers to the “Four Waves of Modern Terrorism,” which was published in 2004 by David C. Rapoport, Professor Emeritus at the University of California Los Angeles and a founding editor of the journal Terrorism & Political Violence. Wave theory made a unique contribution to the study of terrorism by positing a generational model that linked contemporaneous global terrorist groups based on their shared characteristics of ideology/theology, strategy/tactics, and visions for the future. Although wave theory is focused on the modern period, from the late 19th century to the present day, it is built on a thorough grounding of the history of terrorism, which dates from the 1st century
Women are playing an increasingly significant role in terrorism. As men are progressively targeted by security personnel, using female operatives provides terrorist organizations with a “win-win” scenario; if security forces avoid invasively searching women for fear of outraging the local conservative population (based on social norms of women’s modesty and the honor code), women are the ideal stealth operatives. If security personnel are too aggressive in searching women, they aid terrorist recruitment by outraging the men in that society and providing the terrorists with propaganda that “our women” are being violated. In most conflicts, women remain an untapped resource. Recruiting women allows terrorist organizations to access an additional 50% of the population. Female attacks generate greater media attention than those conducted by men. This is especially relevant when media attention is one of the terrorists’ main objectives. Although women’s involvement in terrorist and extremist activities is not a recent development, their presence as frontline activists, propagandists, and recruiters is increasing around the globe.