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Persons with disabilities, the world’s largest minority group, have experienced oppression and have been excluded from participating in public affairs for most of human history. The United Nations Ad Hoc Committee on a Comprehensive and Integral International Convention on the Protection and Promotion of the Rights and Dignity of Persons with Disabilities arguably represents a turning point in the voice persons with disabilities have in the formation and implementation of international and domestic laws and policies. The Ad Hoc Committee realized the clarion call “nothing about us without us” both during the debates and in the formation of a convention that continues the voice of persons with disabilities and their representative bodies in the early 21st century.
Daniel S. Geller
The balance of conventional military capabilities is intrinsic to understanding patterns of war among nations. However, cumulative knowledge relating to the effects of nuclear weapons possession on conflict interaction is largely absent. Framework is provided for analyzing the results of quantitative empirical research on this question and to identify any extant strong and consistent patterns in the interactions of states that can be associated with the possession of nuclear weapons.
Since 1945, a vast, sophisticated, and contradictory literature has developed on the implications of nuclear weaponry for patterns of international conflict and war. This theoretical and empirical work has principally focused on the conflict effects of these weapons for the interaction of nuclear-armed states, although a growing number of studies have explored the impact of a state’s possession of nuclear weapons on the behavior of nonnuclear opponents. Given the destructive capacity of these weapons and their questionable value for battlefield use, most of this work has concentrated on the requirements for successful deterrence. In categorizing the studies, some scholars note that “classical deterrence theory” derives from the Realist paradigm of international politics and subdivide this theory into two complementary strands: structural (or neorealist) deterrence theory and decision-theoretic deterrence theory. In contrast, other analysts choose to classify work on nuclear deterrence into three schools of thought: nuclear irrelevance; risk manipulation, escalation, and limited war; and the nuclear revolution. The essence of these divisions involves a debate about what the possession of nuclear weapons does for a state that controls them. Does the possession of these weapons affect the behavior of nuclear and non-nuclear opponents in disputes over contested values? Do the weapons impart political influence and hold military utility, or are they useless as tools for deterrence, compellence, or war?
Victor Ottati, Chase Wilson, and Erika D. Price
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Politics. Please check back later for the full article.
Dogmatic or closed-minded cognition is directionally biased; a tendency to select, interpret, and elaborate upon information in a manner that reinforces the individual’s prior opinion or expectation. Open-minded cognition is directionally unbiased; a tendency to process information in a manner that is not biased in the direction of the individual’s prior opinion or expectation. It is marked by a willingness to consider a variety of intellectual perspectives, values, attitudes, opinions, or beliefs—even those that contradict the individual’s prior opinion. In the research described in the present article, open-minded cognition is assessed using measures that specifically focus on the degree to which individuals process information in a directionally biased manner. Open-minded cognition can function as an individual difference characteristic that predicts a variety of social attitudes and political opinions. These include attitudes toward marginalized social groups (e.g., racial and ethnic minorities), support for democratic values, political ideology, and partisan identification. Open-minded cognition also possesses a malleable component that varies across domains and specific situations. For example, open-minded cognition is higher in the political domain than religious domain. In addition, open-minded cognition is prevalent in situations where individuals encounter plausible arguments that are compatible with conventional values, but is less evident when individuals encounter arguments that are extremely implausible or that contradict conventional values. Open-minded cognition also varies across social roles within a given situation. Because political novices possess limited political knowledge, social norms dictate that they should listen and learn in an open-minded fashion. In contrast, because political experts possess extensive knowledge, social norms dictate that they are entitled to adopt a more dogmatic cognitive orientation when listening to a political communication.
Opportunity and Willingness: From “Ordering Concepts” to an Analytical Perspective for the Study of Politics
The opportunity/willingness framework (O/W) is presented as an agent-structure approach to the understanding of international relations (IR) and international conflict, with deep roots in the “ecological triad” of Harold and Margaret Sprout. While originally developed to organize thinking about international politics, this article describes how it has evolved into a guide for generating IR theory, developing research designs to study IR, and ways to evaluate those theories. It does this by showing how to synthesize what we know and bring together apparently disparate hypotheses and evidence to bear—crossing a variety of analytic boundaries—and by pulling together what we know across levels of analysis, academic disciplines, and the sub-disciplines of political science. O/W compels scholars to cross, link, and synthesize levels of analysis—complementing theories built around levels of analysis, while at the same time moving them forward in order to deal with the complex causation they have to confront. This complex causation derives from the logical features of O/W, which regards opportunity and willingness as jointly necessary conditions for the occurrence of any event. A discussion of the characteristics of necessity and sufficiency as causal processes leads to the conclusion that not only does this joint necessity distinguish O/W from theoretical approaches that are deterministic, monocausal, or are concerned only with either opportunity or willingness, but is the beginning of a logical story that demonstrates how this framework can deal with causal complexity. The joint necessity of opportunity and willingness, along with its two corollaries of “substitutability” and “nice laws,” forces a researcher to more fully specify the logical and substantive structure of the theoretical statements under investigation, and to ensure the research design is relevant to the theory and set of research hypotheses—such that there is a coherent relationship among the components of logic, theory, and method. At the end of the logical story developed in the article, it can be seen that O/W has moved well beyond an organizing principle and is a model of causal complexity of great potential.
Niklas Swanström and Christina Wenngren
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Politics. Please check back later for the full article.
Transnational organized crime is part and parcel of the modern, globalized economy. The black market has irrefutable influence over economic and political structures. It corrodes, corrupts, and co-opts the institutions it comes into contact with. Features that arise as a side effect of organized criminal activity also impact economic, social, and political developments. Isolated approaches aimed at counteracting criminal networks have proved ineffective, necessitating fresh perspective on foreign policy based solutions.
A central difficulty of researching organized crime is the opaque nature of criminal networks, whose members prefer to operate in the shadows. The underworld does not owe accountability to any outsiders, nor do crime syndicates generally file tax returns. International bodies like the United Nations Office on Drugs and Crime (UNODC) are forced to rely on the reports of member states, which are often subject to distortion. This makes accurately assessing the extent and impact of organized crime difficult, to say the least.
Part of what makes the black market difficult to combat is the malleable approach of criminal networks. They employ a variety of strategies to pursue their illicit activity and will quickly adapt to the given strength or weakness of their host state. These strategies manifest themselves as evasion, confrontation, or infiltration of state institutions. All of these undermine legitimate socio-political structures, making it imperative to implement effective foreign policy initiatives that fight the trade as a whole.
Parliaments differ enormously in their foreign policy competences. This is best documented in the area of “war powers,” understood as decision-making on the use of force. In other issue areas, such as treaty-making, defense budgets, sanctions, or arms exports, differences across countries are far less researched. The available data, however, suggests that differences in those areas are no smaller than in the area of war powers. What is more, the data also show that parliamentary competences across issue areas within particular countries also differ a lot. Parliaments are not strong or weak across the full spectrum of foreign policy competences. Instead, parliamentary competences are country, as well as issue specific. A general trend toward a parliamentarization or deparliamentarization of foreign affairs is not discernible.
Partly inspired by institutionalist versions of Democratic Peace Theory, numerous studies have examined whether parliamentary powers have any effect on countries’ propensity to use armed force. Case-study research tends to find that variation in parliamentary powers impacts on decision-making on the use of force but also emphasizes that the effects of institutional constraints need to be understood in conjunction with the preferences of the public, parliament, and government. Statistical studies have found some evidence for a “parliamentary peace,” but because of problematic indicators and a lack of controls, doubts remain as to robustness and significance of this effect. In any case, theories of legislative-executive relations in parliamentary systems suggest that open confrontations between parliament and government are exceptional. Instead of an institutional constraint in a system of checks and balances, parliamentary war powers can be understood as an additional reassurance against unpopular decisions to use force.
Most studies of parliaments in foreign affairs are characterized by “methodological nationalism”—that is, the assumption that nation-states are the natural units of analysis. However, parliaments’ activities in foreign affairs are not exhausted by their monitoring and scrutiny of national executives. In addition, there is a long tradition of “parliamentary diplomacy” and engagement in interparliamentary institutions. The most powerful parliamentary actor beyond the nation-state is the European Parliament. Although its formal competences are limited, it has been very effective in using its powers to influence European foreign policy.
Four potential mechanisms explore the linkages between partian media outlets and attitudinal polarization, as well as discusses how such outlets cause polarization and influence American politics more generally: partisan media outlets can have direct effects on their audience, indirect effects on the broader population, effects on the news media, and effects on political elites. Some challenges and questions remain to be answered in each area in the hopes of spurring more, and broader, work on these media institutions.
Russell J. Dalton
Early electoral research in the United States discovered the most important concept in the study of political behavior: party identification. Party identification is a long-term, affective attachment to one’s preferred political party. Cross-national research finds that these party identities are a potent cue in guiding the attitudes and behavior of the average person. Partisans tend to repeatedly support their preferred party, even when the candidates and the issues change. Party ties mobilize people to vote to support their party, and to work for the party during the campaign. And given the limited information most people have about complex political issues, party ties provide a cue to what positions one should support. The levels of partisanship among contemporary publics, and how it varies across nations and across time, are described. The implications of these patterns, and the current research debates on the significance of partisanship for democracies today, are discussed.
Mildred A. Schwartz
Party movements are organizations that have attributes of both political parties and social movements. Like parties, they desire a voice in the decisions of legislative bodies. Like social movements, they challenge existing power and advocate change, often using non-institutionalized means for expressing their message. They appear in the space left open by the failure of existing political parties and social movements to adequately represent their interests and achieve their goals. They may become independent parties or work within existing parties. Party movements can be found in most political systems. Their impact is felt whenever they are able to introduce new issues onto the political agenda, force traditional political parties to take account of their grievances, or change the contours of the party system.
Søren Flinch Midtgaard
In the standard view, A acts paternalistically toward B if and only if: (i) A restricts B’s liberty, (ii) A acts against B’s will, (iii) A acts for B’s own good. For example, the state may tax or prohibit smoking in the interest of citizens’ health in circumstances in which such measures are resisted by them or some of them. Telling counterexamples have been produced to each of these conditions. In the revised view, A acts paternalistically toward B if and only if: (i) A acts so as to influence B by the use of means other than rational persuasion; (ii) A does not regard B’s will as structurally decisive (i.e., A takes the prevention of voluntary self-regarding harm to constitute a reason for influencing B); (iii) A does so for B’s good or to affect matters within B’s legitimate sphere of control; (iv) A’s act cannot be justified without counting its beneficial effects on B in its favor. The wrongness of paternalism lies in the way in which a paternalistic act by A toward B infringes B’s autonomy: A does not consider B’s will authoritative in determining how A should treat B in B’s self-regarding matters―A subjects B’s will to his in this sense. Hard paternalism as thus understood should be distinguished from soft paternalism or anti-paternalism. According to the latter, the prevention of voluntary self-regarding harm is never a good reason for interference. The latter is justifiable only to prevent involuntary self-regarding harm―harm pertaining to acts that are not his or do not represent his values or preferences. Hard paternalism may, pace what soft paternalism or anti-paternalism claims, sometimes be justifiable. This is particularly so when the voluntary self-regarding harm involved is significant and the infringement of liberty required to prevent it limited or acceptable given the harm at stake. The question of when a good or an advantage is profound and when an infringement of liberty is limited is, however, difficult and worthy of further investigation. Paternalistic justifications should be distinguished from other liberty-limiting principles. That is, they should, first, be distinguished from moral paternalism focusing on improving the person’s moral character and hence his moral well-being or on making the person better (as opposed to the improvement of the person’s physical and psychological condition focused on by ordinary or welfare paternalism). Second, it should be distinguished from legal moralism concerned with barring conduct that is intrinsically morally bad (that is, bad for reasons independent of how it affects people’s character or their physical or psychological condition).